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Page 7 of 7 Finally, a passion for evangelism and mission is at the heart of an apostolic and missionary church. The reason there is a global Anglicanism today is that Anglicans were compelled by the Word of God to share the gospel throughout the expanding British Empire and beyond. In the absence today of such a convenient infrastructure, the future of the Anglican Communion is found in embracing the key Reformation and evangelical principles that have had such an impact in Uganda.
Without a commitment to the authority of the Word of God, a confidence in a God who acts in the world, and a conviction of the necessity of repentance and of a personal relationship with Jesus Christ, we will be hard-pressed as a communion to revive and advance our apostolic and missionary calling as a church.
If, as I have suggested, the future of Anglicanism lies in a revival of the key Reformation and evangelical principles that shaped the Church of Uganda and our mother Church of England, then our instruments of communion need to find a way to serve that vision. I fear, however, that our conciliar instruments are in danger of losing their credibility and being rendered irrelevant. The resolutions of the Lambeth Conference of Bishops have always had a moral authority among the communion’s autonomous but interdependent provinces, yet some of those resolutions are now flagrantly defied and even mocked.
We primates have worked hard in recent years to find consensus even in our present situation of broken or impaired communion. Through the grace of God, our communiqués have been consensus statements, unanimously agreed upon, and they are evidence of our commitment as primates to “make every effort to keep the unity of the Spirit through the bond of peace” (Eph. 4:3). Yet some provinces have not taken our communiqués seriously, and the primates, as an instrument of communion, have been scorned.
The current crisis presents us with an opportunity to mature into a global communion that represents not just historic bonds of affection but also an advancing mission force for the Kingdom of God that Jesus inaugurated. For this to happen, our instruments of communion may also have to become instruments of discipline. As a member of the primates’ standing committee, I was invited to come to the United States in September 2007 to attend the meeting of the Episcopal Church’s House of Bishops. But I recently wrote the archbishop of Canterbury and informed him that I could not participate.
Among my reasons is this: In February 2007, the primates of the Anglican Communion met in Dar es Salaam, Tanzania, and made certain requests of the Episcopal church. It is my conviction that our Dar es Salaam communiqué did not envision interference in the American House of Bishops while they are considering our requests. For me to violate our hard-won agreement in Dar es Salaam would be another case of undermining our instruments of communion. My decision to uphold our Dar es Salaam communiqué is intended to strengthen our instruments of communion so we will be able to mature into an even more effective global communion of the Church of Jesus Christ than in the past.
In December 2006, the House of Bishops of the Church of Uganda unanimously adopted “The Road to Lambeth,” a statement drafted for a council of African provinces. Among other things, it stated, “We will definitely not attend any Lambeth Conference to which the violators of the Lambeth Resolution [1.10] are also invited as participants or observers.” Accordingly, if the present invitations to the Lambeth Conference stand, I do not expect the Ugandan bishops to attend.
It is important that this decision not be misunderstood as withdrawing from the instruments of communion. On the contrary, our decision reflects the critical importance of the Lambeth Conference: Its value as an instrument of communion is greatly diminished when the persistent violators of its resolutions are invited. If our resolutions as a council of bishops do not have moral authority among ourselves, how can we expect our statements on world affairs to carry weight in the world’s forums? An instrument of communion must also be an instrument of discipline in order to effectively facilitate meaningful communion among its autonomous provinces.
The Church of Uganda takes its Anglican identity and the future prospects of the global Anglican Communion very seriously. Our thoughtfulness in how we participate in the instruments of communion reflects our fundamental loyalty to our Anglican heritage. Likewise, our devotion to the Word of God—expressed through our martyrs, revival, and the historic episcopate—reflects our commitment to the ongoing place of the Church of Uganda as a province of the Anglican Communion.
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